The degradation of Djenné
When we built the hotel in 2006
we were among the first pioneers in this part of Djenné, just outside the city
perimeter. In those days everyone built in mud in Djenné, including in these
outlying parts. There was no electicity
provided here and for the first two years the hotel relied on our own generator.
But with the arrival of the municipal electricity there has been a steady trickle of buildings
going up behind the hotel, slowly filling up this little suburb of Djenné
called Dotemé Tolo.
The Mission
Culturelle in Djenné is the governmental body that has the job of safe-
guarding the unique character of this town which has earned its UNESCO world
heritage status: its mud architecture and its archaeological site Djenné
Djenno. When I first arrived here the Mission
Culturelle was run by Boubakar Diaby, a strong character who faught
energetically and successfully for the
conservation of the architecture and archaeological site. Unfortunately for Djenné Diaby is long since gone and he
now runs the Palais de la Culture in Bamako. Since his departure matters have gradually deteriorated under the inept leadership
of two weak directors of this Mission
Culturelle, who have both let themselves be influenced and bulldozed by the
local administration: The Mairie and the Prefecture both want nothing more than seeing a ciment
town spring up around Djenné, and noone has done anything about the trend which
has now become the norm: all around
Djenné ugly ciment buildings are encroaching on the ancient mud city.
Inside the town itself
there still remains a certain pretence
of keeping up appearances in that the new ciment buildings which go up are
perhaps built in ciment on the inside but they have a thin layer of mud, a bit
like the icing of a cake, slapped onto
the outside as a nod to the ‘architecture’ of Djenné. Such a building is the
Danish funded Maison des Artisans, a
ciment edifice at the very heart of Djenné, the size of which rivals the Mosque
itself. This building was built by
architects and builders from Bamako who
got the contract, regardless of the fact that it was the local Masons of Djenné
that throughout the centuries made this town famous for its architecture. Instead the Djenné
masons were now only employed as labourers.
This enormous building is
flagrantly against the directives of UNESCO
for the buildings of Djenné in that its entire structure is made of ciment.
Nevertheless it was inaugurated a few
months ago in a jolly televised ceremony. The Danes had then done their job and left the
building in the hands of the
representatives of the Djenné artisans.
After the opening event the
large doors have remained resolutely shut. There are just no Djenné artisans who
could possibly afford to hire a space in this chic building which contains no
less that 17 airconditiones. I would be
very surprised if even one of the Djenné artisans have ever entered a room which enjoys the comfort of an air conditioner. When I asked what provisions there were for
the annual crepissage –mud plastering- of the outside mud layer of the
building I was told there were no such provisions, but that they would be able
to sell the air conditioners to pay for this cost! I believe, on a quick
calculation, that this may just pay for two years of crepissage. After that, when the money has run out and the violent
Malian rains have washed off the fine mud ‘icing’ there will be a gigantic
ciment lump sitting in the heart of Djenné, at the place of the old judiciary
bulding which had been a fine example of Djenné civic architecture.
I never wrote about this before
because I had close personal ties with the Danish Embassy staff which have now
left. I did however talk to the them
about it, and I was assured that they took my advice seriously and that they
would look into it. This they undoubtedly did, by asking the local authorities
once more to make sure that everything was going according to the rules and
regulations. And of course, the local authorities said there was absolutely
nothing to worry about. The Mission Culturelle did not want to step
in; although it is exactly the sort of matter they should have prevented.
In
fact the project that the Danes were funding had the approval of the Malian
authorities, regardless of the fact that
it went against UNESCO directives. So to fight against something like
that is of course like fighting the windmills…
But this building is not the
first one to go up with ciment structure and Bamako architects: there is of
course the famous Djenné Museum (above) funded
by European money which has remained
unused and unopened for several years now for mysterious and undisclosed reasons. This building is not quite as large
as the Djenné Artisan building; but nevertheless a size which is totally out of
proportion to the surrounding town and the normal standards of mud buildings.
Since the construction of these two buildings in Djenné it has been impossible
to stem the flood of ciment which now poses a real problem for the survival of
the town as a UNESCO world heritage site. Why should the local people not be
able to build in ciment when the toubab sponsors do; encouraged by the Malian
government? This argument is flawless and impossible to debunk and the ciment is
now flooding into Djenné in ever increasing quantities.
And right this moment I am sitting in my house feeling as if my whole existence is threathened. Just
behind me lies the plain between my house and the town of Djenné. I sit on my sunset terrace every evening alone or with friends watching as my world takes on its different and well- loved shapes: during the rainy season the plain is flooded and the water carries the pirogues with their fishermen throwing their nets;
and when the dry
season is upon us and the water has drained away I see the Fulah shepherds pass with their
flocks on the dusty plain and the youth of Djenné play football, kicking up
golden clouds of dust in the setting sun; and always at the horizon the
minarets of the Great Mosque standing sentinel.
But right now, right behind me
on this lovely plain there has suddenly sprung up a ciment brick factory! Last
night after sunset lorries started arriving, dumping sand which was then moved
into little individual heaps by about five labourers. And this morning when we
woke up there was a ciment sack placed on each heap. It is Monday- noone normally works in Djenné but here they are at 3 pm mixing
concrete right outside my bathroom window.
When I asked what they were doing they said they were building a
school. They showed me the intended
place of this school and it sits right smack in the middle of the beautiful
plain! Now; it is not as if I am against the building of schools, but there is
absolutely no reason why this school should go up in the middle of this flood plain
and not next to the other school buildings which are already established. There
would be plenty of space and what is more, it would not be necessary to do a landfill! And all around
us; all across the plain which separates us from Djenné there are ciment
corner stones marking the borders of the
land which has been sold where more ciment buildings will spring up…
It is a disaster for the town
of Djenné, not only for me. Djenné will lose its unique character when it is no longer possible to see the town rising from its island in the flood plain,
delineated against the horizon. It must not be allowed to be swamped by the horrific ciment palaces which are now
springing up like mushrooms around the ancient town. And it is not
only the ‘new’ Djenné, settled between 800-1200AD which is threathened:
Djenné Djeno, the ancient and important archaeological site is equally being encroached upon by
settlements, and noone is seemingly doing anything to stop it! Below the remains of the funerary urns on the Djenné Djeno site, and immediately behind one of the innumerable ciment brick heaps that litter the surrounds of Djenné for miles, each marking the boundary of a site sold by the traditional owners of the land, the Sidibé family, to be built on. This is totally illegal but noone does anything to stop it!
Many ancient cities have had to
deal with such problems, and many of these have faught losing battles so that
ugly new city centres have replaced beautiful old neighbourhoods. I am thinking
of many Swedish towns such as Bollnas where my mother now lives. And great cities of the Middle East
for instance, Damascus one of these. But Djenné is different. Djenné’s whole
existence and viability as a tourist destination
relies on its beauty and its reputation
as an intact, preserved pearl of Sahel architecture. If this is removed nothing
remains here.
6 Comments:
Aïe Sophie, voila un de tes messages noirs!
On comprend bien ce que tu éprouves mais en même temps,... quelle contrainte pour les habitants de Djenné de devoir entretenir, sans fin, leur mud house!
On espère que tu vas vite retrouver du "punch", comme tu sais si bien faire! Peut-ëtre du haut de ta terrasse, regarde bien, le soleil se couche encore, toujours aussi beau...
oui, bien-sur, je sais très bien que ce n'est pas facile de vivre dans une maison de banco- et je les comprends dans un sens.. mais quand-même, il faut essayer de sauver ce que Djenné a de unique! - bises à vous deux et je voudrais bien passer encore une belle soirée avec vous dans un bouchon Lyonnais..
Ce sera avec un immense plaisir. Quand tu veux, Sophie!
It's the fringe development which sounds the most worrying - odd to think of isolated Djenne growing like that. Of course the concrete building doesn't actually look so bad in the pic. But without input from a wealthy organisation, how are the old ways to be upheld?
In this context the building looks very bad David. I don't think that the input from a wealthy organisation is what will save Djenné- the local authorities need to realize the importance of safe-guarding the town's UNESCO world heritage status!The way we are going we risk being de-classified.
Such distressing news. It is good you are raising your voice, and I just hope you're heard loud and clear.
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